Studying Mark's Gospel: The Son of Man Arrested, Part 1
Mark 13 was an account of what is called the Olivet Discourse, Jesus’ prophetic words about both the coming destruction of Jerusalem by the Romans (a.d. 70) and the future return of the Son of Man.The events of Jerusalem’s destruction, as horrifying and disturbing as they were (see Josephus’ account as mentioned in Lesson 18), are but a foreshadowing of the horrible times that await mankind during the Great Tribulation—so terrible that unless they were cut short (literally, amputated) no one would remain alive! We also read of how God will work through all of this to finally help the Jews to come to realize that Jesus is the Son of Man and Son of God. In any discussion of last days’ events, we must be careful to avoid sensationalism and emphasis on the evil of the Antichrist and his forces; we tend to be so busy looking for the Antichrist that we forget we’re to be looking for Jesus Christ! He is the true focus of the Book of Revelation, as He is in our studies here in Mark’s Gospel, which now turns toward simultaneously the most wicked and most holy ground we’ve come to: the suffering, death, and resurrection of the Son of God.
DAY ONE: Preparation for Suffering
1. What did the religious leaders discuss about Jesus just before the Passover (vv. 1, 2)?
NOTES: In Greek, the phrase "sought how they might take Him by trickery" is in the imperfect tense, meaning they kept seeking after a way to bait Him, and use guile and deceit to see Him put to death.
2. Exactly when the event described in Bethany took place is somewhat debatable; Mark seems to indicate it took place on Wednesday, but John’s Gospel puts it six days before the Passover. It is likely that Mark put this story here for emphasis, and the time mentioned in verses 1, 2 refers to the meeting of the religious leaders, but not to this story.[ii] Regardless, this is a fascinating story.Describe the event in verses 3–6 in your own words.
3. These great men of God totally missed the point: The woman’s extravagant giving was a sacrifice of love and worship for her Lord. How did Jesus rebuke the men and honor the woman instead (vv. 7–9)?
NOTE: This woman’s action was extreme. The oil is stated to be worth a year’s income; a laborer’s daily wage was a denarius, and here 300 denarii were poured out in useless extravagance, or so thought the disciples. They murmured against the woman, Greek embrimaomai, meaning “to be very angry, sternly, to charge.” The verb in the imperfect tense, as it is here, is used elsewhere of the snorting of horses![iii] Mary, who is identified in John’s Gospel, gave lavishly, lovingly, unashamedly to honor Jesus. If she was Mary the sister of Martha and Lazarus, then we see her always at the feet of Jesus, and she was probably more in tune with the predictions that Jesus made regarding His death than even the disciples![iv]
4. Read John’s account of this event (John 12:1-11) and record some of the other significant things we learn about this wonderful story.
Scripture Memory: This week we will be memorizing Mark 14:38. Review the passage several times throughout the day each day this week, and by the end of the week, you should have it memorized completely.
“Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak” (Mark 14:38, nkjv)
DAY TWO: The Passover Plot
1. Many years ago a book entitled The Passover Plot was published, which tried to discredit Jesus’ death and resurrection as part of a plot between Him and the disciples. Yet what sadly was the true Passover plot, and who did it involve (vv. 10, 11)?
2. In what unusual way did the disciples find the right place to hold their Passover celebration (vv. 12–16)?
NOTE: The Teacher could be translated “our teacher.” The expression my guest room (literal translation of the Greek) is somewhat unusual; it could mean “the one I have arranged for” or “the one divinely appointed for me.” It wouldn’t be difficult to locate a man carrying a jar of water because women usually performed this task. It is possible that this man was John Mark’s father, and possibly Jesus ate the Passover in an upper room in John Mark’s home; but we have no concrete evidence that confirms this. We do know that John Mark’s home was a center for Christian fellowship in Jerusalem (see Acts 12:12).[vi] This possibility will come into play again in Lesson 20.
3. What shocking announcement did Jesus make, and what was the reaction of the disciples (vv. 17–20)?
4. How did John later fill in more details of this announcement about the betrayer, and the dramatic conclusion (John 13:21-30)?
Scripture Memory: Try to fill in the missing words in the blanks below, by memory if at all possible, and then review the passage several times today.
DAY THREE: The New Covenant
Sidelight: The Passover/Feast of Unleavened Bread
It is important to understand the Passover so we can grasp the significance of all that took place that night. The original Passover feast consisted of roasted lamb, unleavened bread, and a dish of bitter herbs (Exodus 12:8-20). The lamb reminded the Jews of the blood applied to their doorposts in Egypt , which kept the angel of death from slaying their firstborn. The bread reminded them of their haste in leaving Egypt (Exodus 12:39), and bitter herbs spoke of their suffering under Pharaoh. Later on, the Jews added the drinking of four cups of wine diluted with water. This was Jesus’ last Passover, and He would fulfill the Passover by dying on the cross as the spotless Lamb of God! The killing of the Passover lamb took place near the end of Nisan 14, which was Thursday afternoon. The Passover meal was eaten at the beginning of Nisan 15, or between sunset and midnight Thursday evening. This was followed immediately by the feast of Unleavened Bread, celebrated Nisan 15–21.It was customary to recline on dining couches during a festive meal; in fact, it was a first-century requirement for the Passover meal, even for the poorest people.[vii]
1. What horrifying words did Jesus have regarding the one who would betray Him on that sacred night (v. 21)?
2. Having gotten rid of the betrayer, Judas (John’s Gospel tells us he left at this point), Jesus proceeds with something remarkable we celebrate to this day. What unique thing did He do in verses 21–25? What did Paul later say about this in his instructions to the church in this celebration (1 Corinthians 11:23-28)?
3. Jesus came to establish a New Testament, as the kjv puts it, better translated as a New Covenant, not attainable by any other means than His death on the cross for us. The Scriptures affirm the Church age believer to be intimately involved in the New Covenant, but in no way does this involvement limit its ultimate and complete fulfillment with Israel . Jesus, by instituting the Lord’s Table, introduced the New Covenant; the apostle Paul became a minister of the New Covenant (2 Corinthians 3:6); the author of Hebrews pictures the Church being under a new and better covenant (Hebrews 7:22; Hebrews 8:6; Hebrews 9:15, etc.). Under the New Covenant, the spiritual blessings enjoyed by the Church include forgiven sin, a personal relationship with God, the indwelling of the Holy Spirit; and the internalization of the Word and Laws of God.[viii] How did Jeremiah prophesy of this New Covenant (Jeremiah 31:31-34)?
NOTE: This conveys the idea that the covenants of Old and New Testaments are not mutual agreements between equals but rather are compacts, the terms of which are dictated by God and not man, in much the same way as are the terms of a will.[ix]
4. They had sung a hymn together. After the meal, it was customary to sing psalms from the Hallel, which consisted of Psalms 113–118. The walk to the Mount of Olives took at least fifteen minutes.During that walk, what shocking news did Jesus have for His men, especially for the Rock, Peter (vv. 26–31)?
NOTES: In verse 27, Jesus quoted from Zechariah 13:7. Jesus’ words to Peter were no doubt crushing for both of them. Peter’s boast, which no doubt he truly meant at the time, turned into prophecy of a great downfall. The language Jesus used indicated that Peter word deny Him, not just once, but many times over.[xi] The cockcrow was a proverbial expression for early morning before sunrise; only Mark mentioned the rooster crowing twice, a detail probably due to Peter’s clear recollection of the incident as he shared it with him.[xii]
Scripture Memory: Try to fill in the missing words in the blanks below, by memory if at all possible, and then review the passage several times today.
DAY FOUR: Jesus’ Gethsemane
1. They now had arrived at the garden of Gethsemane (its name means “oil or olive press”). What did Jesus do upon arriving, and what suddenly began to happen to the Son of Man (vv. 32, 33)?
NOTE: Gethsemane was named for an olive press located there, perhaps in a cave since the cool underground temperatures would have been preferable for pressing olives. It was a garden that was situated at the foot of the Mount of Olives . Tradition identifies a grotto near the so-called Tomb of the Virgin as Gethsemane . This grotto was under the care of the Franciscans, and across the road from it is a garden with some ancient olive trees. Between 1919 and 1924 the Church of All Nations was built here, within which is the traditional Rock of the Agony. The actual garden of Gethsemane was probably somewhere near these shrines, but there is no certainty. For example, although it is possible for olive trees to live for more than two thousand years, Josephus reports that in the siege of Jerusalem under Titus (a.d. 70) all the trees within the circumference of twelve miles were cut down.[xiii] In this beautiful spot, Jesus suffered in ways we can never understand, and He chose to go ahead and purchase our redemption. Peter, James and John alone were chosen by Jesus to go with Him and witness His spiritual battle; as John Phillips well said, these three had witnessed Jesus’ greatness in resurrecting Jairus’ daughter, His glory on the Mount of Transfiguration, and now His grief in the garden.[xiv]
2. Jesus began to be troubled and deeply distressed. He was overwhelmed with sorrow, but His first feeling was one of terror; an overpowering mental distress was followed by great shock.Troubled means “to throw into amazement or terror, to alarm thoroughly, to terrify and to be struck with terror.” Deeply distressed comes from a word which means “uncomfortable, describing an experience of which one is not familiar, in which one does not feel at home, that is, at rest, and which distresses him.” In verse 34, Jesus said He was exceedingly sorrowful, meaning He was encompassed with grief. Grief enveloped Him, surrounded Him, and saturated His consciousness.[xv] In this hour He truly needed company. What did Jesus ask of the three with Him, and what was His difficult prayer (vv. 35, 36)?
3. Homer Kent Jr. well said, “The anguish of Gethsemane occurred on that last evening, where men are given a glimpse of the awesome spiritual battle that our redemption required.... The full depth of meaning of this prayer has never been plumbed by man.”[xvi] Read Luke 22:39-44 and record the physical toll this took on Jesus during the intensity of this battle.
4. Why did Jesus have to face this? It is because just as we must do, He had to choose to obey and submit to the Father’s will. How did the author of Hebrews describe this (Hebrews 5:5-9)? How did Isaiah describe the sufferings that the Messiah would undergo in order to bring us all to salvation (Isaiah 53:1-6)?
Scripture Memory: Try to fill in the missing words in the blanks below, by memory if at all possible, and then review the passage several times today.
DAY FIVE: The Betrayer is at Hand
1. During Jesus’ intense prayer, He returned to gain support from His men. What did He find and how did He redirect them (vv. 37, 38)?
2. Jesus went again to pray and returned a second time. How does Mark record the disciples’ humiliation at being found asleep again (v. 40)? 3. Jesus returned to them again the third time (keep that idea of the third time in the back of your mind for Lesson 20). What did He find, and what did He say, then lead the men to do, rather than rebuking them (vv. 41, 42)? 4. We must learn the importance of the message that Jesus had for His men that they needed to stay alert and on guard spiritually, for though our spiritual man is willing and wants to follow and serve Him, our flesh is weak, frail, and corrupted. What did Paul warn about our fleshly nature inRomans 7:5-18? What must we do to allow our new man in Christ to be dominant in our lives rather than the flesh (Ephesians 6:10-13; Colossians 3:5-7)?
Scripture Memory: Can you write out this week’s passage by memory here below? Give it a try, and keep reviewing the passage several times throughout the day.
Mark 14:38:
DAY SIX: Following Christ
1. This lesson covered primarily one day of the Passion Week, Thursday. Before this, however, Mark recorded the story of Mary or another woman who gave extravagantly to minister to our Lord before His crucifixion. We can choose to be like this woman in freely giving all for Jesus so that His name will be lifted up, or to be like His disciples, disgruntled and blinded by their religious, even legalistic, attitude. Giving cannot be like this for the believer. That is why Paul said, “He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work” (2 Corinthians 9:6-8, nkjv). Think about the following words by Oswald Chambers and then record some ways you can improve what you do, as Mary did what she could in view of all that Jesus has done for you!
2. Jesus didn’t say that the elements of communion literally were or become His body and blood.Jesus spoke of literal things, but the relationship between them was expressed figuratively. The verbis means “represents.” Jesus was physically present as He spoke these words, so the disciples did not literally eat His body or drink His blood! This demonstrates the incorrectness of the Roman Catholic view of the Eucharist (transubstantiation), that the bread and wine are changed into Christ’s body and blood.[xviii] Yet are we sometimes guilty of minimizing or treating trivially the celebration of the Lord’s Table because we don’t truly realize how sacred these symbols are, reflecting all that was done for us? What Jesus did for us is our life, our hope, and the joy we experience because of His tremendous sacrifice. Think about some ways that you can make your own times of remembering all that Christ has done for you more meaningful, especially when you come to the communion table, and after reading these words by Travis Tamerias, record some ways you will do so:
3. One of the reasons that Mark wrote his Gospel was to minister to his Roman readers in the suffering they faced. The theme of abandonment and solitary suffering is dominant in this section.“Jesus was abandoned by denial (Peter, vv. 66–72), indifference (Peter, James, and John in Gethsemane , vv. 37–41), betrayal (Judas, vv. 42–45), and fleeing (the Twelve and the young man, vv. 50–52). Such examples serve as encouragement and warning for readers/hearers who have sometimes abandoned Jesus or are tempted to do so in persecution.”[xx] What a blessing it is to know that:
What difficulties and trials are you facing? Are you enduring a time of great temptation and testing?Worst of all, are you facing this all alone, or have you even been abandoned by others you cared for?Jesus knows all this, and has been where you are and far worse. Why don’t you record some of the difficulties you are facing here, and then commit them to the Lord in prayer? Also, there are others who care about you, especially right in your group. Why don’t you let them pray for and encourage you, so they can be there for you in this time, not like the disciples who fell asleep at the wheel?Record your thoughts here.
4. Finally, is there something else that the Lord ministered to you through this week in Mark 14:1-42? If so, please record it here so you can share it with your group.
Scripture Memory: Hopefully you now can write out this week’s passage completely by memory. Do so now, and keep on reviewing it so you will be ready to share it with others in your group time.
Mark 14:38
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Wednesday, September 11, 2013
The Son of Man Arrested
Friday, December 14, 2012
“What do you seek?”
Jn.1:35-38, ‘Again, the next day, John stood with two of his disciples. 36 And looking at Jesus as He walked, he said, “Behold the Lamb of God!”37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, “What do you seek?”’
Verses 31 to 57 of the 1st chapter of the gospel of John is all about the first few disciples who chose to follow Jesus. This is very much different from what we see in other gospels. Does that mean that these four gospels are not in unity? To understand this, we’ll refer to certain historical background of this gospel. Bible scholars are of the view that when Mathew, Mark and Luke published their gospels, John was still preaching about Jesus Christ. After accepting and witnessing the truthfulness about the other three gospels, John proceeded to write to present those things that lacked in other three gospels. John wrote this gospel between 90-100 AD, in a place called Ephesus. Hence, the difference in the gospels does not mark the lack of unity. Rather, it’s just the provision of those facts which were missing in other gospels.
The end of John, the Baptist’s ministry marked the beginning of the ministry of Jesus in the other three gospels, while it overlapped for a certain time period in the gospel of John. Here, we see John pointing out Jesus as the Lamb of God to his disciples. And immediately, these disciples stop following John and start following Jesus. When we read the gospels carefully, we note that there were many who followed Jesus. Basically, the crowd that followed Jesus can be divided into disciples, multitudes and Scribes and Pharisees. Even today, we see many following Jesus. Some follow Him for a healing, some for a blessing, some to accuse Him and some to hear from him. Jesus turns back and asks you and me, ‘what do you seek?’ In other words, ‘why are you following me?’
Why did Jesus choose disciples? Mk.3:14, ‘He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons.’ Jesus came into this world to begin a great ministry. He was the 1st missionary sent by His own heavenly Father to reach out to the lost mankind. For this, even at the beginning of His ministry, He called a few to be His disciples. These disciples were supposed to be with Him, to learn from Him before finally being sent out into the world to preach Jesus. This also showsthat only those who walk and have fellowship with Jesus are eligible to be sent out for preaching.
Jesus chose twelve disciples at the beginning of His ministry. Math.10:2, ‘These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.’ The disciples were given the mission to preach. They were also given the authority over sicknesses and against the unclean spirits. Now let’s see how these twelve became the disciples of Jesus.
- All the twelve of them started following Jesus as soon they were called. This is really amazing. How could they leave everything and follow a person about whom they did not know anything. Or did they know about Him? The answer to this question is given in the gospel of John. The ones who were called to follow Jesus were actually seeking a Messiah within their hearts. Andrew, one of them was a disciple of John, the Baptist, who had pointed out Jesus as the Lamb of God. The conversations between the disciples show this clearly. Jn.1:40-41, ‘One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). Jn.1:45,’Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.”Hence, they left all that they had to follow Jesus, who was pointed as the same by John, the Baptist.’ Even before they were called by Jesus, these disciples were seeking their Messiah about whom the Scriptures talked. They sought neither a miracle nor a temporary deliverance. They indeed sought the Messiah and hence, they could follow Jesus at His very call. They began to become a disciple of Christ Jesus by having a seeking heart that sought Messiah who would deliver them from sins. Such can alone be a true disciple of Christ Jesus.
- But did that alone make them His disciples? Dear friends, let’s take note that becoming a disciple was not an easy thing for them. They had to forsake certain things of their life. We need to note that although these disciples, on the basis of the testimony of John the Baptist and the revelation that the Spirit of the Lord gave them, met their Messiah, they did not yet forsake all to follow Him.
- Mk.1:16-18, ‘And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. Then Jesus said to them, “Follow Me, and I will make you become fishers of men.” They immediately left their nets and followed Him.’ They left their nets. The nets were their source of livelihood. Leaving the nets does not mean to resign from the job or the source of livelihood……’the so called full time ministry or part time ministry’. It refers to the primary concern for the livelihood…..the concern which is deeper than that for a sincere faith life in Christ Jesus. A person resigning from job to do the work of the Lord need not have left the deep concern or anxiety about his or survival on this earth in terms of finance. Such attitudes of many servants of God often are a big barrier, not only to their own spiritual growth, but even to other’s spiritual growth. Such have not yet left their nets. They have just left their previous means of livelihood. Earlier, they used nets and boats. But now, they use the name of the Lord as nets to earn their livelihood. Their primary concern is to earn their livelihood and not to follow Jesus. A true disciple leaves his nets. He leaves the anxiety and deep concern for his livelihood. He puts his complete trust in the Lord for his daily provision. At the same time, he willingly takes the risk of not being provided and depending upon His presence to overcome the pangs of basic needs, if the Lord allows. We come across many servants of God in the history of church who stayed hungry and thirsty for days together and yet never complained or fell in faith life. Following Jesus is more important than even the daily provisions in the life of a disciple, and for such, the faithfulness of God provides all that they need at the right time.
- Mk 1:19-20, ‘When He had gone a little farther from there, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets. And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.’They left their father…..A true disciple leaves their 1st love for their own family members. Math.10:37, ‘He who loves father or mother more than me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me.’ They left their father. They left the guidance and protection of their parents, which had guided them and protected them thus far. Although, this sounds a little harsh, it becomes easier to be followed when the love of Christ dawns into our hearts. It’s easy to love someone who loves us. Our parents love us but sooner or later, we discover that even their love has limitations. But the love of Christ crossed all limitations to fill us with His love to love our parents without any limit…..to love them without expecting anything in return…..to lead them to the divine love which saves their soul. A true disciple steps into the sphere of unconditional love for his family as he leaves their conditional love for their family.
- They left the hired servants… ‘And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.’ A true disciple leaves even their deep concern towards their responsibilities. It was the responsibility of James and John to pay the wages of the hired servants. But before the call of Jesus, their liability changes. They now felt more responsible towards their heavenly calling than their earthly responsibilities. But is that being irresponsible towards one’s family? No. The secret here is that when we give priority to our divine responsibility 1st, all our worldly responsibilities are taken care of by our Lord Himself.
- They left their miracle. In Luke 5, we come across a great miracle which Jesus did in the lives of the fishermen, who were called to be His disciples. In fact, this was the 1st miracle done by Jesus. They had toiled the whole night and had caught nothing. But when they set their nets into the deep upon the word of Jesus, they caught a great multitude of fish (Lk.5:5-6). These disciples did not hesitate to forsake even this miraculous catch to follow Jesus. It doesn’t mean that Jesus does not do miracles. But to be His disciples, we need not follow miracles. Instead, miracles follow those who believe. Mk. 16:17-18, ‘ And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; 18 they[b] will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.”’ The great multitude of people often followed Jesus for healing, deliverances and various other miracle blessings. They followed miracles and not Jesus and hence, could not become His disciples. Dear friends, the greatest miracle is the amazing passion of our Lord for a lost and unworthy sheep like you and me. There cannot be a greater miracle than this. Peter saw that love in the eyes of Jesus…which made him conscious of his sinfulness…..which made him see the great gap between the holiness of God and sinfulness of man. Hence, he could say, “Depart from me, for I am a sinful man, O Lord!” (Lk.5:8)
These disciples, with a seeking heart had found Jesus as their Messiah and left their nets, family, responsibilities and even miracles to follow Jesus. But did that make them His disciples? Not yet.
We’ll go through the next part of this article in the next issue. Till then, may our Lord strengthen us through this message to submit and leave all that obstructs in our becoming His disciples?
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